Joseph took the body, and wrapped it in a clean linen shroud, and laid
it in his own new tomb, which he had hewn in the rock; and he rolled a
great stone to the door of the tomb, and departed. Mary Magdalene and
the other Mary were there, sitting opposite the sepulcher.
Matthew 27:59-61
Meditation
Jesus, disgraced and mistreated, is honorably buried in a new tomb.
Nicodemus brings a mixture of myrrh and aloes, about a hundred pounds
weight, which gives off a precious scent. In the Son's self-offering,
as at his anointing in Bethany, we see an "excess" which evokes God's
generous and superabundant love. God offers himself unstintingly. If
God's measure is superabundance, then we for our part should consider
nothing too much for God. This is the teaching of Jesus himself, in the
Sermon on the Mount (Mt 5:20). But we should also remember the words of
Saint Paul, who says that God "through us spreads the fragrance of the
knowledge of Christ everywhere. We are the aroma of Christ" (2 Cor
2:14ff.). Amid the decay of ideologies, our faith needs once more to be
the fragrance which returns us to the path of life. At the very moment
of his burial, Jesus' words are fulfilled: "Truly, truly, I say to you,
unless a grain of wheat falls to the earth and dies, it remains alone;
but if it dies, it bears much fruit" (Jn 12:24). Jesus is the grain of
wheat which dies. From that lifeless grain of wheat comes forth the
great multiplication of bread which will endure until the end of the
world. Jesus is the bread of life which can satisfy superabundantly the
hunger of all humanity and provide its deepest nourishment. Through his
Cross and Resurrection, the eternal Word of God became flesh and bread
for us. The mystery of the Eucharist already shines forth in the burial
of Jesus.
Prayer
Lord Jesus Christ, in your burial you have taken on the death of the
grain of wheat. You have become the lifeless grain of wheat which
produces abundant fruit for every age and for all eternity. From the
tomb shines forth in every generation the promise of the grain of wheat
which gives rise to the true manna, the Bread of Life, in which you
offer us your very self. The eternal Word, through his Incarnation and
death, has become a Word which is close to us: you put yourself into
our hands and into our hearts, so that your word can grow within us and
bear fruit. Through the death of the grain of wheat you give us
yourself, so that we too can dare to lose our life in order to find it,
so that we too can trust the promise of the grain of wheat. Help us
grow in love and veneration for your Eucharistic mystery to make
you, the Bread of heaven, the source of our life. Help us to become
your "fragrance", and to make known in this world the mysterious traces
of your life. Like the grain of wheat which rises from the earth,
putting forth its stalk and then its ear, you could not remain enclosed
in the tomb: the tomb is empty because he the Father "did
not abandon you to the nether world, nor let your flesh see corruption"
(Acts 2:31; Ps 16:10 LXX). No, you did not see corruption. You have
risen, and have made a place for our transfigured flesh in the very
heart of God. Help us to rejoice in this hope and bring it joyfully to
the world. Help us to become witnesses of your resurrection.
Our Father... Stabat Mater...